Roper River War and Resistance
The Roper River in the Northern Territory, commences near Mataranka and flows east for about 400km before emptying into the Gulf of Carpentaria at the Limmen Bight. The town of Mataranka is near the western end of the Roper and Ngukurr (Pronounced 'Nook-a', formerly known as 'Roper River Mission') is its eastern terminus.
Aboriginal Peoples
Yugul Mangi collectively includes Alawa, Wandarrang, Ritharrngu/Wagilag, Ngandi, Nunggubuyu, Marra, Ngalakgan, Rembarrng and Binbinga peoples (ANU Centre for Indigenous Policy Research).
Yolngu people represent the traditional owners of north-eastern Arnhem Land, an area generally known as Miwatj. Yolngu literally means ‘people’, which fall into two moieties and numerous clans (National Museum of Australia). Yolngu had frequent interactions with Macassan people from Indonesia and Yolngu language incorporates many Bahasa loan words (Walker & Zorc, 1981, pp 109-133).
Narrative
The Roper River wars began in the early 1870s and endured until the 1940s. There were two catalysts for these wars: the first was associated with surveying and construction of the overland telegraph line; and the second was associated with the westward expansion of pastoralism and droving from Queensland after telegraph stations, which served as supply depots, opened along the line and provided convenient stops for emerging stock routes.
The earliest conflict appears to have occurred in November 1871 when a telegraph construction gang reported several attacks. Gordon Reid wrote:
HD Packard reported that his party had been attacked three times in November 1871 trying to get to Roper Landing [near Ngukurr, formerly Roper River Mission]. Two horses were speared and he was forced to bury some of his stores and beat a retreat to the Katherine River camp. The number of attackers was estimated at between one hundred and two hundred on each occasion (Reid, 1990, p 52).
John Sandefur (1985, p 209) noted that by 1890 the situation began to stabilise after an extremely violent 20 years during which “many Aborigines had been killed” and others retreated into country not yet taken up by colonisers. However:
This relatively peaceful state of coexistence…was shattered by the large cattle syndicate, the Eastern and African Cold Storage Company. This company leased the entire eastern half of Arnhem Land comprising some 50,000 square kilometres, and purchased several cattle stations in the area, thus taking in virtually all of the country belonging to the seven major tribes of Ngukurr.
Moreover:
In 1903 the company engaged in what has been described as ‘probably one of the few authenticated instances in which Aborigines were systematically hunted’ (Bauer 1964:157) and without doubt ‘the most systematic extermination of Aborigines ever carried out on the Roper’ (Merlan 1978:87). For a time the company employed two gangs of ten to fourteen Aborigines headed by a European or a part-European to hunt and shoot ‘wild blacks’ on sight. The company went into liquidation in 1908, the year the CMS [Church Missionary Society] established its mission station on the Roper River (Sandefur, 1985, p 210).
Warfare continued into the 1920s and beyond. Alex Smith wrote:
The Reverend Wilbur Chaseling testified at the Gove land rights case in 1970 that he was told by Wonggu while in the Caledon Bay area in 1935 looking for a suitable site for a new mission station, that a Cape Shield clan was ‘effectively wiped out by men on horseback with rifles’. Chaseling formed the impression that all members of the clan were dead by the early 1920s. See Transcript of Proceedings before His Honour Mr Justice Blackburn, in the Supreme Court of the Northern Territory between Millirripum v Nabalco Pty Ltd (1st defendant) and the Commonwealth of Australia (2nd defendant) (Smith, 1990, p 134).
These practices are well known to the people of Ngukurr. Peter and Jay Read recorded an interview with Gertie Huddleston Kurrakain about the pastoralists:
Interviewer: These White men in the station, like at Hodgson Downs, they’d pay these Black police1 to come and shoot the Mara and Alawa people. Why didn’t they do it themselves do you think? Why didn’t they go out on horseback and do the shooting?
Kurrakain: Because they didn’t know where to go, you know. The native knew where they would hide, you know. They didn’t know where waterholes, too, were (Read and Read, 1991, pp 8-9).
Claire Smith recorded Bandicoot Robinson’s account of Tom Boddington poisoning workers and their families at Mainoru Station in 1940. The victims were Rembarrng and Nagalkgan people of whom up to 40 died (Smith C, 2004, p 17).
Contributor: Robyn Smith, 2025
Sources
Australian Institute of Aboriginal and Torres Strait Islander Studies (1996) Map of Indigenous Australia
https://aiatsis.gov.au/explore/map-indigenous-australia
Centre for Indigenous Policy Research (CIPR), Yugul Mangi: Traditional Owners and area of operation, College of Arts & Social Sciences, Australian National University:
https://cipr.cass.anu.edu.au/yugul-mangi-traditional-owners-and-area-operation
Green J, McDinny N, Hoosan S, Kerins S and Ritchie T (c 2019) Lead in my grandmother’s body:
https://www.leadinmygrandmothersbody.com/
National Museum of Australia (nd) The Yolngu
https://www.nma.gov.au/exhibitions/yalangbara/yolngu
Northern Territory Place Names Register search:
https://www.ntlis.nt.gov.au/placenames/index.jsp
Read P and Read J (1991) Long Time, Olden Time: Aboriginal accounts of Northern Territory history, Institute for Aboriginal Development, Darwin.
Reid G (1990) A Picnic with the Natives: Aboriginal-European Relations in the Northern Territory to 1910, Melbourne University Press, Victoria.
Sandefur J ‘Aspects of the Socio-Political History of Ngukurr (Roper River) and its Effect on Language Change’ in Aboriginal History Vol 9 No 2, 1985, pp 205-219
Smith A (1990) The White Missus of Arnhem Land: a true story, NTU Press, Darwin
Smith C (2004) Country, Kin and Culture: survival of an Aboriginal community, Wakefield Press, Adelaide.
Walker A and Zorc RD ‘Austronesian Loanwords in Yolngu-Matha of Northeast Arnhem Land’ in Aboriginal History, 1981, Issue 5, No 2, pp 109-133:
https://zorc.net/publications/030=AustronesianlLoanwordsInYolnguMatha.pdf
People
The following lists references to some people involved in this conflict. More may be added in future.
If an individual or group is mentioned more than once in an article, only one instance from that article is referenced. If they are mentioned in more than one article there is a record for each article. Where possible, links are provided to the article to read the full account. The sentence quoted may contain poor quality uncorrected text from Trove OCR.
Country/Nation/People/Language indicates which Indigenous group people belonged to. Different people in different places prefer different terminology, and sometimes the 'belonging' relates to one of these not another. In many cases, due to colonists' limited knowledge, the archival record may indicate only use generic terms (eg: 'blacks' or 'Murrimbidgee blacks'). In the absence of any other detail, it is assumed it is the people of that region (eg: Wiradjuri).
Listed are:
- Named Aboriginal or Torres Straight Islander people. This includes people involved in violent action, or in some other way involved, such as messengers. In many cases only the colonists' name (alias or aka - 'also known as') for the person is available.
- Unnamed individuals or groups of people. This is as specific as possible. If a group is mentioned, we indicate that group, then if an individual is mentioned, we also list that individual. These numbers should not be tallied to arrive at a total, as that would result in double counting. Estimates of numbers of people effected, of combatants directly involved in action, or of non-combatant victims, should be derived from population estimates and understanding of cultural roles, as well as information in sources.
- Colonists involved in the conflict. This list includes people whose stock, runs or huts were raided, or were involved in violent actions. In most cases colonists are named. In some cases someone involved may be referred to by their role only or as belonging to a run, or the owner of the run, eg: 'a shepherd' or 'Mr Smith's hutkeeper'.
- Indigenous Auxilliaries Auxiliaries are Aboriginal or Torres Strait Islander people working for, or acting on behalf of colonists. This may be voluntarily or by coercion. This includes people such as trackers, workers and Native Police. The distinction is not always clear cut and some individuals acted on both sides of the conflict or changed sides.
Aboriginal and Torres Strait Islander People
Name / Alias: